Everyone
in Govind Nagar knew Sharmaji. He was the secret sauce of the mohalla.
Every
child knew the tap tap of his cane as he came walking up their gravel paths,
and no lady of the house was amiss at whispering hasty instructions into her
cook’s ears to lay out the best of hospitality at his disposal. Along with the
prayers that went up to Lord Ganesh before embarking on a new job or a marriage
proposal, a tranche of blessing-seeking was sent his way as well. In fact, he
was divine representative cum career counsellor cum family court all rolled
into one. Parents would come seek his advice before sending their children away
for higher education. He was given pride of place in every wedding, every
function and if he ever fell ill, the good housewives of Govind Nagar would
care their hearts out. He also helped the usually-amicable residents sort out
their differences, and he was a talent at that, they all went away feeling like
their suit had won.
Such was
their devotion to him, that a group of them was proposing renaming their local
park in his honor.
It had not
always been so. He had appeared out of nowhere around twenty-three years ago. Nobody
knew much about his past life or relations - damned odd in these parts, where
people’s identities are tapestries interwoven with threads of family
history and ancestral legends. Nobody knew what Sharmaji’s coordinates had been
before arriving here, and at first he was viewed with a sense of unease.
Things
had continued in a similar vein till the day things had completely changed.
It was
the early 90s and the country had taken on strange hues. For a couple of
decades post India gaining its independence, it had been widely believed that a
country of such size and with such inherent diversity would fail at the gigantic
experiment of democracy it had undertaken. But India had made it work. It was
chaotic, in fact it was like an acrobatic act performed by clowns, a disorganized
and heterogeneous mix of clowns at that, and you laughed to see them try out complicated
manoeuvres like hand-standing, grand-standing, fire-ball juggling and the rest;
you laughed till you realized that they had made it work, albeit with some
oddly landed flips and near drops, but largely made it work creating an
unprecedented display of balance & beauty.
But it
was the 90s and the country had taken on strange hues. The political landscape
was dotted with opportunists intent on using the Almighty himself as a means of
securing power. While every effort was made to sanctify the birthplace of a
revered Hindu God, if at all such a being existed, he had probably decided to
disown his own creation and left for vanvas, not for the first time in his immortalized
story.
Into
such turbulent times, had Sharmaji arrived in Govind Nagar. The residents had
heard through various dubious sources that the long vacant ‘Kamla Nivas’ had
been sold by the grandsons of late Barrister Ravi Shankar Prasad to a person of
unknown repute. The Barrister had been a much respected member of society, and
it was widely hoped that his equally successful lawyer grandsons would return, tiring
of the lucre of foreign lands, moral compass pointing due home, towards the
city of their birth. But none of that came to pass. Instead the good citizens
of Govind Nagar awoke one morning to see heavy activity in the vicinity of
Kamla Nivas, and stood by as an entire morning was spent regurgitating the old
but still sturdy furniture of the ancient house, while a host of modern looking
pieces found their way in.
Sharmaji had some very peculiar
habits that didn’t do much to endear the local populace. While in his early 50s,
as some nosy kids had found out, he was not one to surrender to the geriatric
pleasure of gathering rust. Instead, he was often spotted in white vest and
running shorts, doing laps around Moti Jheel park. People might have forgiven
him this defiance of the laws of nature, had he not insulted the principal
sport of Govind Nagar - Rummy. Upon being invited for a game in the early days
of his arrival, he was rumoured to have said that card games were for the lazy.
Govind Nagar bristled as one and unanimously agreed that this strange Sharma
was best left alone.
As these
events took place at home, events of another nature unfolded elsewhere. It was
the fag end of 1992, and every draught of wind brought alarming news; especially
pertinent to Govind Nagar as its demographic was a mix of religions, a Hindu
majority but with a significant population of Muslims, most of them old families
accepted as an integral part of the social fabric. But in the years leading up
to that fateful month of December, one could see a loosening up of that beautiful
fabric, threads once so intricately woven were now in danger of unravelling at
the slightest provocation.
Things
had come to this state so gradually that no one could quite put a finger on its
genesis. As with most things in life it started out small enough - a missed
invitation, a door slammed too quickly, the quickening of footsteps while
passing through a certain street, not letting children go over to play and
there it was, the seeds of dissent sown. Before one even realized what had led
to it, one was right in the middle of it, living it. The elders of the mohalla
who would once gather all together to discuss everything from the tyranny of
their wives to the liberalization of their country, were suddenly meeting in smaller
sub-groups; the common terraces that stretched across the street and had once served
as a focal point for the women to catch up on neighbourhood gossip, seemed
ominous now, almost lethal, in their silence; even the children smelled trouble
and where earlier you could see a rowdy gang of multi-hued mischief-makers
running circles around their indulgent parents, now you saw them dissipated,
discouraged, dispassionate, on edge as if waiting for disaster to strike.
Disaster
did strike. An episode, that would define a political party for better or for
worse and continue to send out powerful shock ripples into space & time
rearing its ugly head once every few years, occurred in the first week of
December. It resulted in outbreaks of violence across the country. Waves of
hatred travelled outward from the epicentre, finding release wherever they
sensed a weakness, wreaking havoc across the length & breadth of what was
for the first time post-independence, definitely not Nehru’s India.
And how
did all this affect Govind Nagar, you might ask. Already having fallen prey to segregation
in their everyday lives, the day that brought news of the calamitous occurrence
at the purported divine birthplace was a dark day in its history. While there
had been much confusion & lack of accurate information, everyone knew
something irreparable had happened, and there was a whole smorgasbord of
responses to be seen: the Pandey youths, who had disappeared over a week ago,
re-appeared, changed, much emboldened and with a gang of boys in tow, they
seemed to be in the throes of a strong emotion, visibly controlling their
selves; the local maulana and his family were nowhere to be found, people said
they had crept away in the dark of the night and were headed to Mumbai; his
apprentice was seen walking to the Mosque for Azan in the middle of the
morning, dressed entirely in black, the color of mourning; most other families
had shut themselves inside their houses, with
entrances barricaded, windows locked, money and jewellery hidden away. All
of these responses told of the mistrust that had taken root deep into this
mohalla. Tension covered everything like a thick blanket blocking out hope and
happiness.
But what
of Sharmaji? Well, the residents or at least those who had happened to sight
him were of the opinion that he had finally taken leave of his senses. There
were strange apocryphal accounts of him being spotted out on the streets, in
his white vest & running shorts. Mrs Zoya Ansari, who’d happened to be
looking out of her window when she’d seen him pass, immediately reported to her
husband his strange demeanour. “There was somehow a different look to him, some
sort of determination, like a madman’s”, she’d observed to him.
Later in
the evening, around 5.30, during the time of the evening Azan, the inhabitants
of Govind Nagar and especially those who lived close to the Mosque heard what
sounded like a brawl – some screaming, followed by a couple of shots and sounds
of struggle. It was a briefly lived skirmish, and soon silence restored itself.
But this silence was more threatening, every moment pregnant with the
possibility of violence.
The next
two days passed pretty much in the same fashion. News channels started
reporting the events of D-day in more detail, along with the aftermath - the
brutal repercussions, some incidents also being reported in their town. However
their mohalla remained silent, still watchful, but silent.
Finally
on the fourth day, some people gathered the courage to come up for air. All it
took was for one to venture out, before several others followed suit. While
theoretical wisdom might have recommended indefinite confinement under such
circumstances, the human spirit was far too curious to pay heed.
So out
came the denizens of Govind Nagar, seeking information like it was sustenance. And
they weren’t disappointed - there was some astonishing news awaiting them. The missing-maulana’s
apprentice, Adnan Haris, initially skittish but turning expansive upon
realizing that none of the people in the immediate vicinity had any intent to
take up arms against him, told everyone a fantastical tale. He alternated
between temerity and timidity, one instant shooting accusatory daggers at his
audience for having ensconced themselves in safety and the other, apologizing on
their behalf, believing and forgiving them in that moment for not having had
any other choice. By and by the story was extricated in the whole - it turned out
that the Pandey brothers had come back with instructions from their extremist clique to create trouble in Govind Nagar, one more stab among the series of assaults, arranged in cold-blood to wound, rather, cripple the nation. On that first day, they, along with their band of hoodlums, had marched over to the Mosque and entered the premises, daggers out, fangs bared - mouthing obscenities. There were only
a handful of people inside, mostly beggar women, and Adnan. The brothers had
seemed a little disappointed to see such few people, and as per Adnan would
have ensured they got their glory if not in numbers then in brutality. But they
didn’t get any further with their nefarious designs, because Sharmaji arrived
just then.
Sharmaji,
who’d apparently spent every moment of that day patrolling the neighbourhood
and especially high risk areas, also armed, had arrived in the nick of time to
confront the brothers. Sharmaji was one to the five or six crazed youths of which the Pandeys were the leaders, but what he
lacked in number, he made up in strength, strategy and ironically, weaponry. While the Pandey team was armed to pierce, tear and puncture with a naked and merciless arsenal of swords, choppers and knives, Sharmaji had gunpower on his side. Armed with a firearm, and his ferocity, he had managed to take the brothers out. As soon as he'd disabled them with a couple of
non-fatal but strategically aimed shots, the others of that craven crew had taken tail and fled.
The
inhabitants of Govind Nagar listened to this account, hardly able to believe
such dramatic tale telling. However there was no doubting the authenticity, as
Adnan was known to be veracious, and it turned out, Sharmaji’s current
residency was in the local hospital. He was nursing a wound that had
found its way to his shin. The brothers had been rounded up by the police for
intent to incite communal violence.
A few
people rushed over to the hospital, which fortunately was in their side of
town, as travel too far out was still not judicious. They found Sharmaji in a leg
brace, which would remain for some time; however there was to be no lasting
damage.
On the
whole, Sharmaji escaped this incident with little more than a limp, the only
other lasting souvenir being the love & respect of Govind Nagar for all
eternity.
The mohalla returned to normalcy with time, though in the rare case of Govind Nagar, this meant that it returned in a large part to its erstwhile
communal bonhomie. Having come so close to losing everything, and seeing in
sharp contrast other less fortunate towns and even parts of their own that had
been devastated, they decided via unspoken agreement to make an attempt to embrace
‘the other’.
Though as
can be expected, tragedy had not left them entirely un-singed; a few people lost relations
or had friends who had not been as fortunate as themselves; Mr Mehra’s son,
Jiten, a journalist, had been severely beaten up and was hanging on for dear
life in Bombay; shops, hospitals, entire neighbourhoods in other parts of their town
had been set to fire, lives and livelihoods shattered; it was the nadir of
humanity, underlining the fragility of human resolve, the enormity of its ego.
As for Sharmaji, he still dreamed
about the riot. He still dreamed about the day they had come for his
neighbours, his own son being one of the sword-carrying hooligans, chanting a
holy name and swaying as if under the influence of a narcotic. He still dreamed
about how he had seen them, him, ransack homes, slashing indiscriminately at
man, woman, child. He still dreamed about his own impotence, his shock, his stillness - his inability to stop his son from taking the lives of people he had sworn to protect as part of his vocation. He dreamed about the million times in the past he had let his son have his way,
choosing to repose faith in a God he had believed was just.
He still dreamed about that one time he had not let his son have his way, the look on his son’s face changing from one of triumph, gloating amidst the remains of a make-believe battle-field, to that of incredulity as he'd perceived the bullet from his father's beloved Colt Automatic pierce his heart, this vision always the one to jolt Sharmaji awake, every night.
He still dreamed about that one time he had not let his son have his way, the look on his son’s face changing from one of triumph, gloating amidst the remains of a make-believe battle-field, to that of incredulity as he'd perceived the bullet from his father's beloved Colt Automatic pierce his heart, this vision always the one to jolt Sharmaji awake, every night.
Tragedy
doesn’t do solitary visits. It befouls the source of the stream, it poisons the
soil that nourishes the forest, it lays maggot-eggs inside brains, and
generations thereafter harvest its deathly crop. But sometimes, a flower blooms,
which though sustained by the stench of a thousand corpses still spreads sweet
fragrance and hope.
Disclaimer: Although rooted in true events, this is entirely a fictionalized account born of the author's obsession with backstories, cause & effect and yes, India in 1992.
Disclaimer: Although rooted in true events, this is entirely a fictionalized account born of the author's obsession with backstories, cause & effect and yes, India in 1992.
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